In this book, writer Hina Azam, explores formative and classical Islamic jurisprudence (fiqh) within two of the earliest Sunni schools of law: the Hanafi and the Maliki traditions.
This book provides a detailed analysis of Islamic juristic writings on the topic of rape and argues that classical Islamic jurisprudence contained nuanced, substantially divergent doctrines of sexual violation as a punishable crime. The work centers on legal discourses of the first six centuries of Islam, the period during which these discourses reached their classical forms, and chronicles the juristic conflict over whether or not to provide monetary compensation to victims. Along with tracing the emergence and development of this conflict over time, Hina Azam explains evidentiary ramifications of each of the two competing positions, which are examined through debates between the Ḥanafī and Mālikī schools of law. This study examines several critical themes in Islamic law, such as the relationship between sexuality and property, the tension between divine rights and personal rights in sex crimes, and justifications of victim’s rights afforded by the two competing doctrines.
- Addresses a topic of pressing concern (violence against women) at a time when the issue of women’s rights and gender violence is at the forefront of women’s and human rights efforts
- Provides a historically and intellectually nuanced analysis of Islamic law at a time when many Muslim countries are seeking to implement sharia
- Analyzes Islamic law from a religious studies approach, addressing theological, ethical and narrative themes
About the Author
Hina Azam is an Assistant Professor of Middle Eastern Studies at the University of Texas, Austin. She has published articles in the Journal of Law and Religion, the Journal of Middle East Women’s Studies, and Comparative Islamic Studies. She has contributed to the edited volumes Feminism, Law, and Religion (2013) and A Jihad for Justice: Honoring the Work and Life of Amina Wadud (2012), as well as to The Oxford Encyclopedia of Islam and Law (forthcoming).
Table of Contents
Introduction
Sexual Violence in Contemporary Muslim Societies
Key Themes and Arguments of This Book
Sources and Periodization
Terminology: “Sexual Violence,” “Sexual Violation,” and “Rape”
Limits of This Study
- Sexual violation in the Late Antique Near East
Ancient Mesopotamian Laws
Mosaic and Rabbinic Laws
Roman and Christian Imperial Legislation
Pre-Islamic Arabian Custom
Conclusion
2. Tracing rape in early Islamic law
Theocentric Ethics and the Moralization of Sexuality
Legal Agency and Its Impediments
Proprietary Sexual Ethics and the Idea of Sexual Usurpation
Divine Rights (Huquq Allah) and Interpersonal Rights (Huquq al-‘Ibad)
Constructions of Rape in the Legal Āthar
Conclusion
3. Rape as a property crime – the Mālikī approach
Sexuality as a Commodity and the Dower as an Exchange Value
Sexual Violation as Property Usurpation: Ghasb and Ightisab
Upholding Interpersonal Rights alongside Divine Rights
Conclusion
4. Rape as a moral transgression – the Ḥanafī approach
The Theocentric Approach to Sexual Violation
Marriage versus Fornication, Dower versus Hadd
Additional Reasons for Rejecting the Dower
Compensation
5. Proving rape in Ḥanafī law – substance, evidence, procedure
The Substance of Zina: Definition
Exceptions to Zina
Punishing Zina
Ramifi cations of the Hanafi Definition of Zina for Rape
Evidence and Procedure in Zina and Rape
Conclusion
6. Proving rape in Mālikī law – evidence, procedure, penalty
Unity and Diversity in Maliki Evidence and Procedure
Evidentiary Foundations: Pregnancy as Evidence of Zina
Procedural Foundations: Launching an Accusation of Rape
Pregnancy as Evidence in Later Maliki Writings
Calibrating Penalties According to Substance and Evidence
Conclusion
Bibliographic Information
Title: Sexual Violation in Islamic Law: Substance, Evidence and Procedure
Author: Hina Azam
Publisher: Cambridge University Press
Language: English
Length: 286 pages
ISBN: 978-1107094246
Pub. Date: July 2015