Home / Library / Articles / Defining the Boundaries of Sacred Space

Defining the Boundaries of Sacred Space

This article demonstrates that commentators tend towards highly precautionary interpretations of non-Muslim impurity, including that of ahl al-kitab, with contrary views appearing only in the modern period.

The article “Defining the Boundaries of Sacred Space: Unbelievers, Purity, and the Masjid al-Haram in Shi‘a Exegesis of Qur’an 9:28” examines how some of the most preeminent commentators of the Shi‘a exegetical tradition have interpreted Qur’an 9:28 to frame the relationship between shirk (associating others with God), impurity, and the confessional boundaries around Islamic sacred space, the Masjid al-Haram in particular. The paper revolves around three main questions: how do commentators define the boundaries of shirk? What is the nature of the mushrik’s (polytheist’s) impurity? And, what is the extent of the prohibition against entering the Masjid and why? The paper demonstrates that commentators tend towards highly precautionary interpretations of non-Muslim impurity, including that of ahl al-kitab, with contrary views appearing only in the modern period. Nevertheless, despite some variance of opinion, the exegetical tradition on Qur’an 9:28 is not unique to Shi‘a Islam but reflects an understanding of what counts as sacred space and how separation acts to make space sacred that is found in religion more generally.

Bibliographic Information

Title: Defining the Boundaries of Sacred Space: Unbelievers, Purity, and the Masjid al-Haram in Shi‘a Exegesis of Qur’an 9:28

Author: Linda Darwish

Published in: Journal of Shi’a Islamic Studies, Volume 7, Number 3, Summer 2014. pp. 283-319

 Language: English

Length: 25 pages

Download the Article

About Ali Teymoori

Check Also

Paths Made by Walking: The Work of Howzevi Women in Iran

This groundbreaking ethnography on Iranian howzevi (seminarian) women reveals how ideologies of womanhood, institutions, and Islamic practices have played a pivotal role in religiously conservative women's mobility in the Middle East...

Leave a Reply

Your email address will not be published. Required fields are marked *

Google Analytics Alternative