No pre-modern civilisation embraced more cultures than that of Islam ... [this fact] demonstrates the divine purpose that this Ishmaelite covenant is to bring a monotheism that uplifts, rather than devastates, cultures...
Read More »Arbaeen: An Opportunity to Display a Strong Will against Tyranny and Injustice
Prophets (as) and Imams (as) are the vivid examples and leaders that true Mu’mins (believers) should practically follow and not just worship. The example of Imam Hussain (as) is the lesson of uprising against tyranny and...
Read More »Religious Rejection of Violence
Islam always invites to moderation and justice. The world nowadays is full of violence and we can find extremism in individual and social aspects. Sometimes it is covert and sometimes it is overt. As a religion of peace, Islam considers violence as a moral vice and thus rejects it totally. …
Read More »How Should British Muslims Relate to Others?
Is Islam a stranger in the West in general or in British society in particular? What understanding should Muslims have of Islam and themselves here? What should others think about Islam and Muslims....
Read More »The Religious Responsibility to Abide by the Laws of One’s Home Country
A common misconception in contemporary society is that Islamic laws are at odds with the laws of the land. Indeed, the very notion that Islam advocates compliance with a country’s laws is enough to invoke a most audible harrumph among...
Read More »Ayatollah Sistani’s Advices to Public Speakers in the Month of Muharram 1440
The orator and public speaker should take into consideration the intellectual and the cultural level of the direct and the indirect audience and he should not mention anything from religion except those things which match the intellectual standards of the listeners and reply to their objections and give clarifications for …
Read More »Tadwīn al-Ḥadīth: Introduction and Preliminary Discussions
The following is a lightly-edited selection from baḥth al-khārij (advanced jurisprudence) lectures of Sayyid Aḥmad Madadī, a respected jurist and student of Sayyid Abū l-Qāsim al-Khūʾī and SayyidʿAlī al-Sīstānī. He resides and teaches in the holy city of...
Read More »Ghadir and the meaning of “Mawla” in the Light of Sunni Sources
At the event of Ghadir, is it sensible that "mawla" means “friend” and “helper”? Supposing it to be true, did Muslims fulfill the obligation of help and friendship after the demise of the holy Prophet?
Read More »Did Sunni Scholars Agree with the Shia Interpretation of Ghadir Hadith
Al-Amini’s arguments are very common arguments made by Shias today. All Muslims agree with the basic statement that occurred at Al-Ghadir, however, Sunnis reject some details that Shias add. Sunnis do not accept that the Prophet (peace be upon him) was ordered to....
Read More »Human Cloning from Shia Jurisprudential Point of View. Part 2
Human cloning is of the issues that have recently come to the fore. As examining an issue in jurisprudence is impossible before shading light on its all corners, exploring its inner and outer aspects, and defining its good and bad consequences; the religious researchers and...
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