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The present paper is such a philosophical theological Inquiry by which an observation about the Manḥāj of Ahl al-Ḥadīth by Shaykh Ḥurr ʻĀmilī on the basis of Wasāʼil al-Shīʻa has been provided.
Undoubtedly, the most important part of a book replete with hadiths is related to the texts of hadiths. Today, such studies about hadith are called Fiqh al-Ḥadīth which these studies are represented only for searching the exact meaning and concept in the texts for this, Scholars attempt to study terms of Hadith and narrative, and also they strived to compare these narratives with Quran, history, logical particles, and etc by which the final concept of narratives would be found. This fact is also true for the definitions represented in narrative books. It has to be noticed that as shown in dignitaries sayings and topics, Shaykh Ḥurr ʻĀmilī was interested in declarative inclinations and he knew all the narratives in the four books and also all the resources in Wasāʼil al-Shīʻa authentic and accurate. This outlook was influential on the way he behaves with narratives. In 27th volume of Wasāʼil al-Shīʻa about “Inadmissibility of theoretical precepts of the phenomena of the Quran” and after mentioning a narration by Amir al-Momenin (ʻA), believes that Āyāt al-Aḥkām is from the cases which only fourteen infallible could get recognition of it. The present paper is such a philosophical theological Inquiry by which an observation about the Manḥāj of Ahl al-Ḥadīth by Shaykh Ḥurr ʻĀmilī on the basis of Wasāʼil al-Shīʻa has been provided.
Bibliographic Information
Title: The Manḥāj of Fiqh al-Ḥadīth by Shaykh Ḥurr ʻĀmilī on the basis of Wasāʼil al-Shīʻa
Author(s): Hosein Rahmani Tirkalai
Published in: International Letters of Social and Humanistic Sciences.
Language: English
Length: 6 Pages
